Subsequent editions included an additional essay (by Lorenzo Meyer) covering the ensuing years, but the work remained essentially the same until the arrival of the twenty-first century. Five authors participated in that work ≽aniel Cosío Villegas (director of the project), Ignacio Bernal, Alejandra Moreno Toscano, Luis González, and Eduardo Blanquel, expressing what then was considered to be the most concise, accurate vision of Mexico's riast.
At the same time, the dispersion and fragmentation of Indigenous peoples are accompanied by new territorialities, and new forms of coexistence and communal.In 1973, El Colegio de México published the first version of Historia mínima de México (followed in 1974 by the English translation A Compact History of Mexico) for the purpose of providing Mexicans living at that time with basic historical knowledge of their country. 1 In addition to mass labor-related displacements, others are due to expulsion or people fleeing violence, or because of the transformation of how younger generations conceptualize their lives, futures, and possibilities. We are witnessing great diversity in Indigenous peoples’ displacements and mobilities that question the typical concepts and approaches used to characterize urban marginalization and rural Indigenous peasants. Centuries after those foundational and enforced displacements, well into the twenty-first century, Indigenous mobilities challenge the geography of mestizo/Ladino nationalist maps.
Nevertheless, those lengthy pilgrimages in search of new lands turned into exoduses due to forced displacement and relocation in order to work forcibly under Spanish colonialism and its continuation through Criollos in independence. According to Danielè Dehouve (2015, 28), migrations created the roots of pre-Columbian Indigenous peoples.
0 kommentar(er)
